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air travel: Carnival in Galicia - Entroido

Carnival Galicia - Entroido

Carnival in Galicia called Entroido and A time to trespass, mockery and parody, the traditional Entroido
has its origins in ancient times and are the most representative manifestations of the same masks rural culture, the Momos and Cum,

The Maceda Felos, the Bande Troiteiros, the striking Xenerais do Ulla, the Merdeiros de Vigo, peliqueiros, Screens , drumming Viana do Bolo, Foleiros de Sande, Marfois, Choqueiros, Zarrampallos, Madamas and Galáns of Cobres ... also the rich tradition of carnival emerges in cities:

the Urco and

Ravachol Pontevedra, Coruña

the

CONSCIOUS ... ENTER THE ORIGINS OF
has its source in unknown times, attributing its origin in Celtic tradition with one another in the worship of Dionysus or Bacchus. In Christianity the farewell mix of winter in the dismissal of the meat before the withdrawal period of Lent.

THE RITE OF THE PARTY

In Galicia Entroido seems to be held forever. Manifestations of the depth of the tradition lives on today in the depths of Ourense and Lugo in some area. Laza

, Xinzo , Verin

, Vilaúxe ... continue to hold the carnival as it was centuries ago, but with more tourists every year, mixing tradition with innovation. Rites group you break your head still anthropologists seek an origin and meaning: the masked characters and decorated as cigarróns, screens, different peliqueiros ... characters are distinguished by their animalization: do not talk like the animals have run into, beat people and he lifted her skirt for women. Next to them, animals like cows, donkey or rooster, symbolizing real or simulated if I enter and intervene in the party, well to be mocked and chastened, or to act actively doing pranks. Costumes, within the limited means are at our most varied countryside forever. Men dressed as women dressed as men and women, priests and nuns who had no costume, put your clothes inside out, symbolizing that turn the world upside down. When staining, jokes, laugh at all the only thing prohibited is not to participate and angry. Speeches like wills, startups or couplets are reviewed in satirical of all the events of the year, laughing at all the neighbors and institutions. NEW CARNIVAL addition to traditional entroiodo since the last century began to be held in secondary schools in towns and villages as a center for bourgeois dances and elaborate costumes that did not go out into the street. During the Franco regime, especially in wartime and postwar, the carnival was severely persecuted in all its forms, and some traditions were lost. Since the 70's began a recovery in the street carnival, Tando from villages and ancestral forms, and from the cities with the formation of bands and groups that took to the streets at this time. Recovering urban carnival took place mainly in the late seventies and early eighties, with the appearance and costume parades in the streets and early support of the various municipalities to the holidays. With the festive atmosphere was recovered against any spirit of criticism and the costumes and songs that allude to current events and characters, joining also concerts, dances, parties and fashion lately to bring samba groups participating in the parades mulatto dancing in the streets in a bikini with cold weather. CARNIVAL FOOD A key element is always food in the carnival
Galicia.
dishes such as crepes , the cap, the bica ,


ears,


androlla or eat sweets are made and specifically at this time. Classics such as sausage, pork shoulder

or broth are consumed in mass due to its suitability for winter and to replace as much energy spent on these dates. Within the philosophy of carnival is the eating and drinking to cracking and.







HOLIDAY PERIODS
Fareleiro or Borrallento Sunday: Matches seventieth Sunday, this time it is customary for neighbors to smear each other with Borrallo (ash ) or farelo (flour of poor quality). Compadres
Thursday: This day is devoted to a traditional battle between the sexes. The girls made a doll or a number representing the men and try to burn, while the boys struggle to steal. Sunday
Corredoiro or Oleiros: We performed Celebrations very different from one place. Traditionally it was when the race was the rooster, in Laza ants are launched on the people and becomes the "Farrapa" struggle with enpapados Cords in lama or manure. In the Plaza Mayor of Xinzo game marks the pots, in which participants spend clay pots, and he who breaks must pay him a round. Comadres Thursday: Unlike the Compadres, it is men who make one or more female dolls and workmanship are the ones that struggle to get it out. Sunday

entered: Begin the festival. Entroido Tuesday: In many places celebrate Entroido Wills and buried representation of the party. Ash Wednesday: The date that all finishes, is chosen in many towns and villages to bury the sardine. Source: Galician Culture Technorati Tags: Entroido Carnival Galicia - Entroido Blogalaxia Tags: travel and tourism



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